"...the coming of the Formor was terrible. There was no brightness on the Tuatha De Danaan that day, when they drew themselves out of the conflict: they were wounded and weary-Diancecht went among them with herbs of healing." The 16 Leeches, or more specifically, 16 healing herbs which were the basic standard of Druidic Medicine. This group is divided into four classes, with four herbs under each of the four elemental worlds, in addition to one OUTSIDE (in the celtic tradition of "a year and a day"). In the Pheryllt, the sixteen-plus-one are along side modern European equivalents. EARTH WATERPhu [Valerian] Catwort[Catnip] Hoodwort [Skullcap] Beerflow'r [Hops] Nerve Root [Lady Slipper] Withe [Black Willow] Absinth [Wormwood] Coneflower [Echinacea]AIR FIRE Golden Pipes [Chamomile] Goldenruthe [Goldenseal] Holigold {Calendula] Amber [St. John's Wort] Eerie [Yarrow] Sacred Bark [Buckthorne] Brittanica [Vervain] Quercus (White Oak]![]()
In addition, MISTLETOE was considered the additional herb to make up the 17 total. A small amount of this sacred parasitic plant (which allegedly contained the 'spirit' of its host') was added to all remedies and Magical formulae, accounting for its Druidic name: ALLHEAL The above herbs, were those standard which would have been carried in small quanities by all Druidic-healers at large in society. They were either transported in dry-powdered form, to be steeped in hot water when needed, or tinctured into a water-alcohol base by fermenting with grain. The latter form is more convenient for the modern Druid, and may be utilized as follows: Obtain one ounce of the dried herb. Place it in a glass jar, and cover with twice its volume of a clear grain alcohol (vodka is the standard). Leave for 2 weeks, strain through filter, bottle in amber dropper bottles and label.
Taliesin, Chief Bard of the Britons (circa 600 CE) as found in the Cad Goddeu and translated by Caitlin Matthews
You have a garden ?"Why of course !! Every Druid must have a garden, for without one, we could not sooth or heal in the manner for which we are famous. See here for yourself. Name a condition that ails you, and we shall endeavor if a remedy within these crocks is to be found."
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The RhymeGoldenruthe, Amber, Butter & Red Rose,Pepon, Elfwort, Bark; Dracos, Krokos, Duire: plants of Summer fire and spark. Silver Bough and Artemis, Sleepwort, Catwort, Dwale, Seahor, Withe and Lilac O'er Blue Star...feilds they reign; Beerflow'r Gag, Karan, Neckweede,Vine and all like these, Are the gifts of Autumn mist, Of cloud and rain and sea. May Apple, Nightshade, Hoodwort, Phu, Bat's Wing, Gort and Ghostflower, Absinthe from the midnight hour, Graveyard Dust & Dew; Winterbloom, Wintercherry, Vinca, Deerberry, Whereever these are grown, bring us gifts both dark and deep, of Winter Earth and stone. Lastly come the noble herbs: Beth and Asphodel, Eerie, Elf leaf, Heath and Crown for a Priest, Golden Pipes as well: Brittanica with Swallowwort, Suc and Holigold, Are the herbs of Springtime Air, Of wind so ever-bold. But O'er all class, one doth surpass: The spirit to allow; Tho' comes at end, this worth friend, The sacred Golden Bough.
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The above herbs, were those standards which would have been carried in small quanities by all Druid healers at large in society. They were either transported in dry powdered form, to be steeped in hot water when needed, or tinctured into a water alcohol base by fementing with grain. The latter from is more convenient for the modern Druid, and may be utilized as follows: Obtain one ounce of the dried herb. Place it in a glass jar, and cover with twice its volume of a clear grain alcohol (vodka is the standard). Leave for 2 weeks, strain through a filter, bottle in amber dropper bottles & label. As to dosage, the standard rule is: 1 DROP FOR EVERY 10 POUNDS OF BODY WEIGHT, every 3 hours. If symptoms are sever, double quantity. The only time dosage is critical is with the very young, or very old, or the gravely ill. Druidic tradition: add 1 drop of Mistletoe tinture per dose to any of the the 16 standards: this will act as an enery catalyst, to trigger the healing power of the herb. The Pheryllt mentions that a Druid's "leech-chest," (which would have been small, about the size of a cigar box and easily transportable) was usually made of Black Willow: a tree which the Celts reconized as having special mystic & curative powers.
"It better benefit a man to know one herb in the meadow, but to know it thoroughly, than to see the whole meadow without knowing what grows on it. " Paracelsus